Roy Davis: Difference between revisions
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Roy Davis wrote "I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him, and was his pastor for some two years." Roy Davis was also a leader in the K.K.K.  | |||
=Roy Davis and the KKK=  | =Roy Davis and the KKK=  | ||
In 1965 the U.S. House of Representatives held Hearings on the Activities of the K.K.K. organizations in the United States. These Hearings revealed that in 1960, the Reverend Roy Davis of Texas tried to organize the old Original Knights of the K.K.K., at which time he held the authority to appoint the Imperial Dragon of this organization, and designate who would receive the royalties from the sale of robes (http://archive.org/stream/activitiesofkukl03unit/activitiesofkukl03unit_djvu.txt). US Army records also show that on August 18, 1963 Roy Davis participated in a meeting of the Indignant White Citizens Council (Book: “Kennedy Assassination: Surveillance of Civil Rights Activists”, Barry Leonard, Editor).  | In 1965 the U.S. House of Representatives held Hearings on the Activities of the K.K.K. organizations in the United States. These Hearings revealed that in 1960, the Reverend Roy Davis of Texas tried to organize the old Original Knights of the K.K.K., at which time he held the authority to appoint the Imperial Dragon of this organization, and designate who would receive the royalties from the sale of robes (http://archive.org/stream/activitiesofkukl03unit/activitiesofkukl03unit_djvu.txt). US Army records also show that on August 18, 1963 Roy Davis participated in a meeting of the Indignant White Citizens Council (Book: “Kennedy Assassination: Surveillance of Civil Rights Activists”, Barry Leonard, Editor).  | ||
Revision as of 01:03, 3 January 2014
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 Roy Davis wrote "I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him, and was his pastor for some two years." Roy Davis was also a leader in the K.K.K. Roy Davis and the KKKIn 1965 the U.S. House of Representatives held Hearings on the Activities of the K.K.K. organizations in the United States. These Hearings revealed that in 1960, the Reverend Roy Davis of Texas tried to organize the old Original Knights of the K.K.K., at which time he held the authority to appoint the Imperial Dragon of this organization, and designate who would receive the royalties from the sale of robes (http://archive.org/stream/activitiesofkukl03unit/activitiesofkukl03unit_djvu.txt). US Army records also show that on August 18, 1963 Roy Davis participated in a meeting of the Indignant White Citizens Council (Book: “Kennedy Assassination: Surveillance of Civil Rights Activists”, Barry Leonard, Editor). Roy Davis moved to Jeffersonville from Texas in the 1920’s and started a church. The Encyclopedia of Religious Debates (2012) and the Gospel Guardian Newsletter (1947) both refer to Roy Davis as having a Pentecostal Holiness church in Louisville, Kentucky in 1929. This would have been a white-Pentecostal church. In 1929 he participated in a debate with Jefferson Tant of the Church of Christ (http://www.ptc.dcs.edu/teacherpages/tthrasher/listings/Ta.htm). It is recorded that Mr. Tant said the following to Mr. Davis: "If somebody should put your brains into a mustard seed they'd have as much room to play around in as a tadpole would in the Atlantic ocean." (http://www.wordsfitlyspoken.org/gospel_guardian/v1/v1n7p8.html). After the church in Jeffersonville burnt down, Roy Davis returned to Texas. In the early 1900’s, Jeffersonville was a town with little law. It was known for a time as “little Las Vegas” for its gambling and related entertainment (which the Branham family participated in with their sales of alcohol). While New Albany and Louisville had strong anti-KKK laws, Jeffersonville did not, which is likely why the Reverend Roy Davis settled there. Roy Davis later moved back to Texas where he became known for his involvement with the KKK. In fact, as late as 1948, Jeffersonville was one of the towns where crosses were lit to discourage African-Americans from voting in elections. In Jeffersonville in the 1930's, the issue of race was likely just as important socially as the issue of doctrine. When William Branham went to Mishawaka, Ohio in the mid 1930's, he came back inspired with a new Pentecostal message that he heard from an elderly African American preacher. This was startling not because it was a Pentecostal message (William Branham was already a Pentecostal minister) but the fact that the Pentecostal experience he witnessed crossed racial barriers and included Oneness theology. However, he then listened to his mother-in-law and chose not to associate with the Mishawaka Pentecostals. When William Branham’s ministry started reaching an international audience in the late 1940s, he was no longer concerned with mixing with either Parham or Seymour Pentecostals, or Oneness or Trinitarian Pentecostals. However, the issue of race was also important in the late 1940's when his sermons began to be recorded. At this time, there is no indication of racial tensions in William Branham's recorded sermons (other than comments against Martin Luther King Jr.), while at the same time crosses were being burned on lawns in his home town. Where did the division of White and Black Pentecostals come from?Before the Pentecostal movement became divided over the Godhead, it was divided over racial lines. This began shortly after Charles Parham visited William Seymour’s church on Azusa Street in 1906. Seymour was African American, and had attended Parham’s school in Texas (in the hallway due to the Jim Crow laws). Parham was locked out of Seymour’s Azusa street church due to his harsh preaching and criticism, so he started alternative services down the street. After Parham left Los Angeles, he spent much of his time between Zion (Illinois), Baxter Springs (Kansas) and Houston (Texas). Parham also spoke positively about the Ku Klux Klan. So where did William Branham’s Pentecostal roots come from? From Charles Parham, who was a believer in British Israel, via a minister named Roy Davis. Now you know where William Branham learned the Serpent Seed doctrine from. 
 Roy Davis' Pentecostal Baptist Church
 William Branham stated that, prior to ministering on his own, he was the assistant pastor at the Missionary Baptist Church in Jeffersonville, Indiana and that he served under the direction of Dr. Roy E. Davis, the pastor, who also ordained him. Because of a dispute over the ordination of women, William Branham left his position as assistant pastor and started holding meetings on his own in 1933. This date is confirmed both by Douglas Weaver in his book, The Healer-Prophet, and by Owen Jorgensen in his book, Supernatural - the Life of William Branham, Book 2 According to Douglas Weaver in his book, The Healer-Prophet, Roy E. Davis was the pastor of the First Baptist Pentecostal Church in Jeffersonville, Indiana. Roy Davis' church was not a Missionary Baptist Church as indicated by William Branham but was a "Holy Ghost church where they worship God in Spirit and not in fleshly denominations" (See Jeffersonville Evening News, 10 June 1933, 4:7). According to Roy Davis himself (see below), William Branham received the baptism of the Holy Spirit in Roy Davis' home in Jeffersonville. While Roy Davis had originally been a baptist, at the time that William Branham attended his church he was a Pentecostal minister. However, William Branham says that he first encountered Pentecostal people at a convention in Mishawaka, Indiana. While he was drawn to them and was invited to speak in their churches, he stated that he refused to join with them because of his mother-in-law. He indicated that this was one of the biggest mistakes of his life and God allowed his wife and daughter to be taken from him because of his disobedience to God in not joining the Pentecostals. This is a heartbreaking story that is familiar to all followers of William Branham; however, on closer examination, is it the truth? According to Roy Davis and Douglas Weaver, William Branham attended a Pentecostal church pastored by Roy Davis well before Hope died. Roy Davis himself says that William Branham received the baptism of the Holy Spirit in his home. This all precedes the death of Hope and Sharon Rose Branham in July 1937. William Branham tells how Hope, just before she dies, makes him promise to go back to the Pentecostal people. But how could he go back to the Pentecostal people if he had never left them? If he had been the assistant pastor in a pentecostal church and his own church was known as being Pentecostal before Hope died? What is the truth? The evidence follows. Can you tell truth from fabrication? Letter from Roy E. DavisThe October 1950 issue of the Voice of Healing magazine contained a letter from Roy E. Davis. The following excerpts from that letter contain some very interesting information: 
 
 
 
 
 
 
 
 
 QuotesQuotes regarding William Branham receiving the Baptism of the Holy SpiritTHE.RESURRECTION.OF.LAZARUS_ CLEVELAND.OH SUNDAY_ 50-0813A 
 EXPECTATIONS_ LA.CA MONDAY_ 51-0507 
 THE.MANIFESTATION.OF.THE.SPIRIT_ TOLEDO.OH TUESDAY_ 51-0717 
 BELIEVEST.THOU.THIS_ NEW.YORK.NY WEDNESDAY_ 51-1003 
 QUESTIONS.AND.ANSWERS_ JEFF.IN COD THURSDAY_ 61-0112 
 THE.MESSIAH_ SHREVEPORT.LA TUESDAY_ 61-0117 
 THERE.IS.ONLY.ONE.WAY.PROVIDED.BY.GOD.FOR.ANYTHING_ CHICAGO.IL V-21 N-2 WEDNESDAY_ 63-0731 
 INFLUENCE_ NY.NY V-18 N-9 THURSDAY_ 63-1114 
 Quotes regarding Roy DavisTHE.WORKS.THAT.I.DO.BEAR.WITNESS.OF.ME_ PHOENIX.AZ FRIDAY_ 51-0413 
 THE.ANGEL.OF.THE.LORD_ CONNERSVILLE.IN THURSDAY_ 53-0604 
 LORD.SHOW.US.THE.FATHER.AND.IT.SUFFICETH.US_ CHICAGO.IL MONDAY_ 53-0907A 
 
 
 So he said, "Now, listen, son. Set down and let him just... He's just popping his own brain. Let him alone." 
 
 
 
 
 HAS.THE.LORD.SPOKEN.ONLY.TO.MOSES_ WEST.PALM.BEACH.FL MONDAY_ 53-1130 
 THE.HEALING.OF.JAIRUS.DAUGHTER_ PHOENIX.AZ SUNDAY_ 55-0227E 
 HEAR.YE.HIM_ PARKERSBURG.WV SATURDAY_ 56-1215 
 
 HEAR.YE.HIM_ LIMA.OH FRIDAY_ 57-0125 
 
 GOD.KEEPS.HIS.WORD.1_ PHOENIX.AZ WEDNESDAY_ 57-0306 
 HE.WAS.TO.PASS.THAT.WAY_ TACOMA.WA SATURDAY_ 57-0727 
 HEBREWS.CHAPTER.SIX.2_ JEFF.IN HEB SUNDAY_ 57-0908E 
 FAITH_ JEFF.IN SUNDAY_ 57-1229 
 FAITH.BY.EXPERIENCE_ MIDDLETOWN.OH TUESDAY_ 58-0325 
 MARY'S.BELIEF_ LA.CA THURSDAY_ 59-0409 
 MY.LIFE.STORY_ LA.CA FOOTPRINTS.BOOK SUNDAY_ 59-0419A 
 
 
 VISIONS.OF.WILLIAM.BRANHAM_ JEFF.IN FRIDAY_ 60-0930 
 THE.LAODICEAN.CHURCH.AGE_ JEFF.IN ROJC 493-550 SUNDAY_ 60-1211E 
 WHY_ BLOOMINGTON.IL THURSDAY_ 61-0413 
 TAKING.SIDES.WITH.JESUS_ JEFF.IN COD FRIDAY_ 62-0601 
 WHY.I'M.AGAINST.ORGANIZED.RELIGION_ JEFF.IN V-12 N-1 SUNDAY_ 62-1111E 
 A.TRIAL_ TUCSON.AZ MONDAY_ 64-0427 
 Quotes regarding William Branham's First Introduction to the Pentecostal MovementDEMONOLOGY.RELIGIOUS.REALM_ CONNERSVILLE.IN DE 41-78 TUESDAY_ 53-0609A 
 LIFE.STORY_ OWENSBORO.KY SUNDAY_ 53-1108A 
 GOD'S.PROVIDED.WAY.OF.HEALING_ CHICAGO.IL MONDAY_ 54-0719A 
 THE.RESULTS.OF.DECISION_ CHICAGO.IL SATURDAY_ 55-1008 
 Quotes regarding William Branham's Mother-in-lawLIFE.STORY_ PHOENIX.AZ SUNDAY_ 51-0415A 
 
 
 
 
 
 
 SHOW.US.THE.FATHER.AND.IT'LL.SATISFY.US_ CONNERSVILLE.IN WEDNESDAY_ 53-0610 
 
 MY.LIFE.STORY_ ZURICH.SWITZERLAND SUNDAY_ 55-0626A 
 
 Video ScriptWilliam Branham's ability to captivate his congregation with a heart-warming… or heart wrenching… story, is well know. Among his favorite tales was the oft-repeated account of his introduction to the Pentecostal movement… a key event in William Branham’s life story. But the story didn’t end there... Not everyone in their family was as impressed with the Pentecostals as the young Baptist minister and his wife. William Brahnam lost his wife in July, 1937. But before she died, Hope made him promise that he would go back to the Pentecostals he had forsaken, and preach for them... And William Branham made good on his promise to his dying wife… QUOTE Many tears have been shed over the years - and understandably so - by people reflecting on the heartache endured by this young minister and the cost to him of not obeying the Lord fully… But the lesser known tragedy is this… except for the very real loss of life, very little of this story is what it seems. Did William Branham really start out as a Missionary Baptist? QUOTE In a letter that was published in the Voice of Healing magazine in October 1950, Roy Davis wrote the following: I am the minister who received Brother Branham into the first Pentecostal assembly he ever frequented. I baptized him and was his pastor for some two years… I was the first person whom Billy ever saw anoint and pray for a sick person. I feel I can write more intimately of Billy Branham than any living minister, as he also received his Baptism of the Holy Ghost in my humble home in Jeffersonville, Indiana. So, Roy Davis was his first pastor but not in a Missionary Baptist church. It was a Pentecostal church. And Roy Davis not only pastored the Pentecostal Baptist Church in Jeffersonville, but also referred to this church as a "Pentecostal assembly", and spoke of introducing William Branham to praying for the sick, and the baptism of the Holy Spirit. And these experiences all took place before 1933. The 1931 City Directory for Jeffersonville confirms that Roy Davis was the Pastor of the Pentecostal Baptist Church. This directory was printed two years before William Branham built his tabernacle, and before his marriage to Hope. Why did William Branham feel compelled to grossly misrepresent his "Baptist" roots? While we may never know for certain, one thing is clear… His introduction to Pentecostalism happened long before his story indicates. Was William Branham really a Baptist pastor? In March 1933, William Branham laid the cornerstone for his new church. But the name of the church was not “Branham Tabernacle” then. It was… the Pentecostal Tabernacle. In 2009, Believers International published a photo-anthology of William Branham’s life called “Messenger”. On page 11 of this book is a newspaper ad from the mid-30’s for William Branham’s church, the Pentecostal Tabernacle. Further, the obituary for Hope Branham clearly indicated that she was attending the Pentecostal Tabernacle at the time of her death. So William Branham was never the pastor of a Baptist church. His disobedience caused the deaths of many of his loved ones QUOTE But remember this part of the story? How could the death of William Branham’s brother, Charles, in a car accident on August 5, 1935… a full 2 years before Hope died… be related to his failure to embrace Pentecostalism when he was preaching in a Pentecostal church. Do you understand why we are having a hard time with some of this?? When was William Branham baptized with the Holy Spirit? As we mentioned earlier, Reverend Roy Davis’ testified that William Branham "received his Baptism of the Holy Ghost in my humble home in Jeffersonville, Indiana." This would have taken place prior to 1933 when he started his own church. However, we appreciate that this does not agree with William Branham’s version of the events… QUOTE So was it in Roy Davis' home… or out back in his shed… or somewhere else? QUOTE So... how could God's prophet be so confused about when he received the baptism of the Holy Ghost, when he said it was impossible for such a thing to happen? QUOTE Does God punish his children for disobedience by killing their loved ones? Compounding the tragedy of William Branham's personal loss and fabricated testimony is the fact that he suffered from a fatalistic, Old Testament view of God… a God who would wreak havoc, kill his wife and little girl, just to teach him a lesson… ironically for a rejecting something that he had been a part of for years! He apparently adopted this distorted view of God from his Pentecostal pastor, Roy Davis, who wrote: As a direct result of my failure to listen to God on matters so deeply important to us both and to the world in general, I went through the very fires of hell. Does the Bible really teach that we have to live mistake free or face the brutal punishment of a God of wrath? Doesn’t the Bible say that perfect love casts out all fear? QUOTE If you are afraid, it is because you have not fully experienced the perfect love of God.? When we first heard these tragic stories from William Branham’s life, we naturally thought them to be true. Sadly, the facts show otherwise. Why did William Branham feel the need to misrepresent nearly every aspect of this story… his background, his faith, his conversion, the order of events. Did he really feel like God was punishing him? For a fictitious decision? Was it to gain sympathy, or to punish himself for the death of his wife and daughter? He certainly wouldn't be the first to suffer a mental break from such an event. Whatever the case, the tragedy is only aggravated when this manufactured tale is accepted as truth and then told and retold. Most people assume that when William Branham speaks of Jesus Christ, that he is talking about the same Jesus preached by the apostles. But that isn't consistent with his story of Gods "punishment". According to the gospel Paul preached, the wrath of God was unleashed upon his Son on Calvary. The wrathful punishment of believers as preached by William Branham, for mistakes that they make, bypasses the blood of Jesus and is not biblical. If this is your revelation… as obtained from the message… then it is a different Message from the grace of the New Testament that Paul preached. 
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